The Language of the Future
by Murshid F.A. Ali ElSenossi
Day of Gathering
(Yawm al hashr). This is the Day of Judgement. For the friends of Allah the Day of Gathering is the time of 'gathering together' everything that is in a state of separation. It is seeing only Unity while in this realm of multiplicity. This is the Divine Solitude. When all is gathered there is Unity. The total gathering is that in which Unity of Place, Unity of Time and Unity of Essence are realized.
(Kathra). The One descends and becomes many. Unity separates into multiplicity. The Name 'Allah' contains many Beautiful and Divine Names. The many take us back to the One. Multiplicity takes us back to Unity. The Beautiful Names take us back to Allah.
(Laylat al Mi'raj). The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace), the slave of Allah ('Abdullah), was 'taken' to the Divine Presence on this 'night'. The word 'night' indicates that moment which is outside of time when Muhammad al Mustapha was blindfolded to everything that is other-than-Allah. In this timeless moment he was in a state of utter Unity . He had realized the Unity of Time, Unity of Place and Unity of Essence. In this state of inner unity he was 'taken' to the Divine Presence. He did not 'go' of his own accord, but was 'chosen' to be 'taken' on this 'night'. The Holy Prophet is the Beautiful Model and his Ascension is the ascension par excellence. By following in his footsteps the yearning lovers and devoted followers and bereft slaves hope to follow him to the Divine Presence. The chosen one (al Mustapha) is the Slave and he is also the Beloved of Allah. No one meets Allah by being a lover, only by being the Beloved. The Night of Ascension, the Night when man ascends to the Divine Presence, corresponds to the Night of Power when the Spirit descends to man.
(Al Malamatiyya). These are the Perfect Ones. Their exteriors never disclose the reality of their interiors. They are those who know and are not known. Al malamatiyya are Allah's perfect slaves, Allah's perfect lovers, Allah's perfect knowers. They manifest His All-Comprehensive Name 'Allah', without a trace of Lordship. Allah has placed their 'blaming self' over them as a protection against self-conceit or satisfaction. They are the greatest of the Sufis. They are in constant submission and surrender to the Will of Allah. A Murshid (Spiritual Guide) who is one of the malamatiyya is the perfect Murshid and his murids often attain to Manliness. The Master of the cosmos, the Best of Creation, Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace), who is a Malamatiyya, is their Master.
(La ilaha il Allah). These words which form the first part of the Islamic Testimony of Faith could be paraphrased as 'there is no reality, only Reality' or 'there is no truth, only Truth' or 'there is no love, only Love'. The phrase is the supreme declaration of Unity. "There is no god" (La ilaha) is the negation of everything that is other-than-Allah while "only Allah" (il Allah) is the affirmation that there is only Allah. Through the dhikr of "La ilaha il Allah" the one who remembers uses the word of negation - 'la' - to sweep away all of the inner debris which is defiling his heart, the Sacred Centre. Ultimately, by the Grace of Allah, the phrase "La ilaha il Allah" is replaced by the Word of the Essence Itself - Allah. Everything other-than-Allah has been negated. Allah is affirmed.
There is no divinity save the sole Divinity. The Principle insofar as It excludes and annuls the illusory World, while at the same time affirming the unique and supreme Reality. The mystery of Negation and of Affirmation of Reality (Nafy wal Ithbat).
(Tawhid). The Declaration of Allah's Unity, 'There is no god other than Allah' is the very pivot of Islam. Knowledge of the Declaration of Allah's Unity is a light. Yet, Allah Himself is the affirmation of His Unity. Within the higher teaching all existence is One. The Sufis and the Verifiers have realized Allah's Unity within themselves.
In itself, the Unity of Allah is divided into four categories. Unity of Actions, Unity of Attributes, Unity of the Names and Unity of the Essence. And "Allah created you and whatever actions you do" (Holy Qur'an 37:96).
(Wahdat-i makaniyyah). To attain to the Divine Presence, to reach Allah Almighty, the slave must be in a state of utter Unity. This Unity is comprised of three Unities Unity of Essence, Unity of Time and Unity of Place. Unity of Place is that 'placeless' Place which opens onto Infinity. 'Here' becomes Infinity. No longer is there the prayer-mat on which the slave is sitting or the bed in which the slave is dreaming. 'Here' is the endless 'There'. Such was the Perfection of Allah's Beloved, Muhammad al Mustapha, on the Night of his Ascension. May Allah Everlastingly shower him with His Salutations and give him Peace.
(Wahdat-i-zamaniyyah). The slave returns to the 'timeless' Time. This is the beginingless and endless moment in which he is 'no thing' ('la shay'). Only Allah IS. The slave is merely an entity through which Allah Almighty becomes manifest. The slave is at the bidding of his Lord. Before the perfect slave can attain to the Divine Presence he must be in absolute Unity. Without Unity he will never reach Allah because Allah IS Unity. Unity is the combination of three Unities Unity of Essence, Unity of Place and Unity of Time. Unity of Time is the 'timeless' Time which opens into Eternity. Unified Place, Time and Essence are the Divine Silence.
(Al Muhaqqiqun). These great ones form the highest category of friends of Allah. They follow no one's authority because in themselves they have verified and realized [through unveiling and finding], the truth and reality of all things which is Allah, the Real. They are also known as'The People of Unveiling and Finding'.