The Language of the Future
by Murshid F.A. Ali ElSenossi
(Wadhifa) are general spiritual practices taken from the Holy Qur'an and the practices of the Holy Prophet Muhammad (may the salutations of Allah be upon him and peace). These daily practices can be chosen by the person himself for spiritual and material success and become compulsory upon him to continue with them.. These practices are not necessarily assigned by the Shaykh or Murshid.
In certain parts of the world, 'wadhifa' and 'wadha'if' are closely connected to the words 'wird' and 'awrad'.
(Idhn). Permission of one in authority. It is always the higher authority that gives permission to that which is lower. Therefore within the Spiritual Path this permission always comes from The Highest Authority - Allah. Permission (idhn) for the murid to undertake spiritual practices is given by his Murshid. In reality this permission descends from Allah Almighty through His Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) and then into the hearts of the Noble Mashayekh of the Spiritual Paths. It is this Supreme Permission that permeates the spiritual practices and infuses them with their powerful barakah.
(Dhikrullah). Invocation of Allah through one of His Names or through His Words. The perfect dhikrullah, in which Allah becomes the seeing, the hearing, the speaking, the grasping of the one who remembers, is attained when every atom of the dhakir's being is absorbed and annihilated in the Remembrance of Allah. The dhakir becomes internally unified with the Absolute. Only then does Allah sit totally with the one who remembers Allah.
(Murid). The one who desires Allah. The murid is the seeker of Reality who is under the direction of a Spiritual Guide (Murshid). He has entered the company of those who concentrate upon Allah through the Remembrance of His Most Holy Name 'Allah'.
(Murshid/Shaykh/Pir). The Murshid is a True Inheritor of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). After having been taken to the Divine Presence during his ascension the slave has been returned, by Allah, to the creation to guide and perfect the still imperfect ones. He was taken up as a slave and returned as a slave and Murshid. The qualities of an authentic Murshid are those of his own Master and Teacher, the Holy Prophet himself. The sacred connection between a Murshid and his murids was established in Pre-Eternity and continues into Eternity. Because of the Murshid's own spiritual attainments his murids have the possibility of becoming travellers. The perfect Murshid is of The People of Blame and his murids sometimes also attain Perfection.
For the murid, the Murshid is one of the 'signs on the horizons', the outward of his own inward. What he sees in the mirror of his Murshid is a reflection of what is within his own self. He may also see within the Murshid the good qualities and excellent character traits which are yet latent in himself.
(Awrad). This is the spiritual work undertaken by the murid with the direct permission of his Murshid. The awrad consists of units of dhikr, in the form of repetition of Divine Names, Qur'anic verses and sacred litanies. Within tariqa it is the actual doing of the awrad which results in a gradual and beautiful inner transformation. However the degree of spiritual transformation depends, firstly and ultimately upon the Grace of Allah, but also upon the purity of intention and sincerity of the murid. The Murshid distributes the awrad, but it is the murid who is required to do the awrad.