The Language of the Future
by Murshid F.A. Ali ElSenossi
This refers to the mystic who has attained to Knowledge of Allah without any formal initiation into a Spiritual Path and without the guidance of a Shaykh. He is said to be directly under the Divine Guidance.
(Ladunni). 'God-given' refers to that type of knowledge which was given to the Prophet al Khidr (Peace be upon him). This knowledge comes directly from the Presence of Allah. It does not come through research, reflection or reason. Ladunni is that direct knowledge of the friends of Allah which arrives through tasting and unveiling and is given to them by Allah.
(Khidr). The Green Prophet who drank the Water of Life and still appears to initiate the holy ones into the Great Mysteries. He is still in this world. He was given 'insight of the heart' which is God-given knowledge from Allah's Presence.
('Ilm Ladunni). Divine (God-given) Knowledge. This is a sacred knowledge which has not come through reflection or consideration but has descended into the heart directly from Allah. 'Ilm ladunni is that knowledge which was given to al Khidr (Peace be upon him).
(Murshid/Shaykh/Pir). The Murshid is a True Inheritor of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). After having been taken to the Divine Presence during his ascension the slave has been returned, by Allah, to the creation to guide and perfect the still imperfect ones. He was taken up as a slave and returned as a slave and Murshid. The qualities of an authentic Murshid are those of his own Master and Teacher, the Holy Prophet himself. The sacred connection between a Murshid and his murids was established in Pre-Eternity and continues into Eternity. Because of the Murshid's own spiritual attainments his murids have the possibility of becoming travellers. The perfect Murshid is of The People of Blame and his murids sometimes also attain Perfection.
For the murid, the Murshid is one of the 'signs on the horizons', the outward of his own inward. What he sees in the mirror of his Murshid is a reflection of what is within his own self. He may also see within the Murshid the good qualities and excellent character traits which are yet latent in himself.