The Language of the Future
by Murshid F.A. Ali ElSenossi
(Tasawwur). Conceptualization or 'giving form to'. The practice of tasawwur is integral to the Spiritual Path of the higher teaching. The spiritual endeavours of the murid may be permeated with a powerful spiritual energy through the practising of tasawwur. In forming a mental image of his Murshid the murid acquires another method of intense concentration. And, because the Murshid is the direct link with the Holy Prophet Muhammad himself (May the Salutations of Allah be upon him and Peace), this tasawwur fills the murid's exterior and interior 'space' with the Image of Perfection. When invoking salutations upon the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) the murid's awareness is heightened through applying the method of tasawwur; firstly to the blessed presence of the Prophet, then to his light and his essence and ultimately to his Reality. Through the Infinite Grace of Allah the murid is transformed into a lover and slave of Our Master Muhammad al Mustapha.
(Fana'). Self-annihilation or self-effacement or dissolution or passing away from self. Through being joined to Allah, the Real; man is annihilated from himself - the 'limited existence' of the traveller is overpowered by the 'absolute existence' of Allah, so that the traveller becomes unaware of his own self and the creation. Fana' is the last stage on the ascent to Allah. When travelling to the Source, the seeker passes through different levels of fana', each of which brings him closer to his Goal. There are hundreds, even thousands, of fana's. Every time a form of ignorance is removed to be replaced by knowledge, the murid has experienced fana'. He has tasted the annihilation of an ignorance. And, every moment of existence is in fact a moment which is pregnant with its own particular knowledge. So, for the aware one, each moment can be a fana'. However, within the higher teaching of Tasawwuf there are three major types of fana', through which the murid must travel if he is to reach the Absolute. These are Annihilation in the Murshid/Spiritual Guide, Annihilation in the Messenger and Annihilation in Allah.
(Salawat). Blessings and benedictions and salutations. Salawat refer most particularly to the blessings which the Muslim calls down upon the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). "Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation." (The Qur'an 33:56). The forms of the salawat are numerous, varying from short and concise prayers through to the profoundly mystical litanies of the great Masters of the higher teaching. And, just as the forms are many, so too are the levels of meaning contained within each salawat. These start from merely saying the salawat on the lips, without any awareness of the Holy Prophet, through to the visualizations of his blessed presence, his light, his essence and ultimately his Reality. Through the Grace of Allah the lover-slave-knower will then understand the words of the Holy Prophet Muhammad, 'I am Ahmad without the 'M''. This is a stage of utter bewilderment. The lover knows that Muhammad al Mustapha is the very ecstasy within his breast. He knows that Muhammad al Mustapha is Absolute Beauty and Absolute Perfection. In perceiving this Reality of Muhammad the lover becomes silent. How does he now approach the Beloved of Allah?
(Barakah) is a subtle spiritual energy which flows through everything, but is strongest within the human. The more purified the human becomes, the greater the flow of barakah. Overpowering barakah can be experienced in sacred places, in sacred art and in sanctified people, all of which are theophanies, revealing and manifesting the Divinity - here on earth.
(Mujahadah). The spiritual struggle and endeavour against the passions and downward-pulling tendencies of the lower self. Mujahadah is the ceaseless combat called the Greater Holy War. The war is fought with the celestial weapons of the Remembrance of Allah. The mature ones of the Path, those who 'know Allah', say that mujahadah is child's play! The real work of Men is Divine Knowledge.
(Halawa). When Allah opens the doors of His Loving-Kindness to the heart of His lover that heart becomes infused with joy and is overwhelmed by inexpressible sweetness. This is the opening of sweetness (Futuh al Halawa).