The Language of the Future
by Murshid F.A. Ali ElSenossi
(Sura). The outer form of an entity or thing is what conceals its inner meaning. Revelation is the outer form whose meaning is Allah's Knowledge of Himself and His creation. Tearing away the veil of form to reveal the meaning within is the work of the higher teaching. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) prayed, 'Oh, Allah, show me things as they are in their reality'.
(Ma'an). Meaning or innermost reality. The meaning of every human form, his innermost reality, is 'Allah'. This meaning only becomes outwardly manifest in the form of the Perfect Man who has assimilated all of the Divine Names and therefore reflects the Name 'Allah'. But only those who are qualified to 'see' may perceive this outward manifestation of the inner reality. Within the Realm of Imagination meanings are clothed in forms. These meanings, these essential truths, can be seen in dreams and visions.
(Allahumma arana haqaiq al ashya kama). This is a personal supplication of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). It is the prayer uttered by all the advanced ones on the Path of Return to Allah, through which they seek to realize the ultimate meaning of things. And this meaning, this inner reality is the Name 'Allah'.
(Kashf). Unveiling or revelation is one of the types of direct experience through which Knowledge of Reality is unveiled to the heart of the slave and lover. In His Infinite Grace Allah gives His slave and lover a Divine Self-disclosure which not only increases his Knowledge of Allah but also increases his yearning and intense love of Allah. The great Sufis are called The People of Unveiling and Finding. Within the unveiling they find Allah. This unveiling and finding frequently occurs during the spiritual concert. In a moment, when it is perceived through unveiling that 'Allah is the singer and Allah is the hearer', the singer and the hearer become One, disappearing into Allah.
(Hijab). A veil or curtain. Everything that hides the object of your search from your eye. Hijab hides Allah from man, the outer form of a thing veils its inner meaning. In the initial stages of the Journey of Return to the Source the traveller is veiled by the outward aspect of existence from its inward aspect. In the middle stages, which are dominated by spiritual intoxication, he is veiled by its inward aspect from its outward aspect. In the later stage, where spiritual sobriety dominates, neither inward nor outward aspects veil him from Allah, Who he sees everywhere. Allah has precious friends Whom He does veil from the rest of His creation through His jealousy for them. And He has 'veiled ones' who must be concealed because the Light which emanates from them is so dazzling that it would burn away the sight of the viewer. "If the reality of the Sufi was to be unveiled he would be worshipped".