The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi
satwa
Chastisement
(Satwa) is Allah's Chastisement of His slaves. Within the world of the breaths, which is the world that is unveiled during Allah's Self-disclosure, each breath is an assault of the awe of that Self-disclosure.
(Haybah). The awe or reverential fear experienced by the slave when faced by the Incomparability of Allah, His Majesty and Transcendence, His Inaccessibility, Magnificence and Power. Such a state of godfearingness ensures that the slave will keep himself within the bounds of perfect spiritual courtesy towards his Lord, clinging to his own slavehood/servitude.
With regards to haybah and uns (intimacy), Hujwiri says in his Kashful Mahjub, "Allah annihilates the selves of those who love Him by revealing His Majesty and endows their hearts with everlasting life by revealing His Beauty".
(Nafas). Breath or instant. Nafas is the indivisible moment in which every existent in the cosmos undergoes a new creation. The spiritual energy (barakah) of the Sufi Path is transmitted on the breath of the Murshid. It is only through receiving the bay'ah, the Pledge of Initiation, face-to-face from the Murshid that the full power of this Divine Breath can start working within the murid. The Murshid, who himself has received this transmission of the breath from his own Murshid, then passes the breath to his murids. Contemplation upon his own breath can bring the murid to knowledge of 'the renewal of creation in each instant'.
(Khashya). This is the type of terror and awe and dread which brings man near to Allah. It is the awe of Allah's Majesty, His Incomparability and Utter Unknowableness.
(Asma Jalaliyyah). These Names relate to Allah's Incomparability and are demanded by the very fact of Allah's Being and our nonexistence. The Names of Majesty include such Names as The Tremendous (al 'Azim), The Overpowering (al Qahhar). When the traveller is under the influence of a spiritual state in which a Name of Majesty dominates he is utterly overwhelmed.
('Ubada). Servitude and bondage. This is the fulfilment and consummation of slavehood ('ubudiyya) when the slave loses himself in the Will of his Lord. 'Ubada is 'the Nearness of obligatory works' which is one of the four stations of Perfection. To realize 'ubuda is to be gifted with a very high degree of Knowledge of Allah. To know that 'the slave is the slave and the Lord is the Lord' is the supreme form of spiritual courtesy towards Allah. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the Beloved of Allah and His Chosen One. No one is more perfect than him. No one can attain to his Knowledge. Yet Allah says in The Qur'an, "Glory be to Him Who carried His slave by night" (17:1). The slave is in bondage ('ubuda). Bondage is Perfection. Bondage is Knowledge.
(Adab) is spiritual courtesy and gracious behaviour of the Path and perfect refinement of words and deeds. Adab is giving each thing and each moment its proper due. The science of the higher teaching is based upon adab, which encompasses all of human life. It extends from right behaviour with regard to the Sacred Law (Shari'a), right behaviour with one's fellow travellers, proper conduct towards the teaching and one's teacher, and reaches to unceasing spiritual courtesy to Allah Himself. The proper courtesy towards the Law is to stay within its boundaries, the proper conduct with regards to good actions is to complete the action and disconnect from it. Adab with regard to the Real is knowing what belongs to oneself and what belongs to Allah.
Each moment and each situation has it's own adab. It has been said that the higher teaching is all adab and the greater your understanding and implementation of proper conduct is, the higher you are in the teaching.
(Rahbah) is the immediate terror of the threat of punishment being realized. It is also the hidden terror of unstable and valueless knowledge and the secret terror that what was known before will become a certainty.
