The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

al-ruh al-quddus
Holy Spirit

(Ruh al Quddus). Every existent entity has a created spirit which constitutes its form. The spirit is to the form as the meaning is to the word. The created spirit has a Divine Spirit which constitutes it and this is the Ruh al Quddus. Man has a body which is his form and a spirit which is his meaning and a consciousness which is the spirit and an essential aspect which is denoted by the term 'the Holy Spirit'.

See also: Form Meanings Secret Spirit
(Sura). The outer form of an entity or thing is what conceals its inner meaning. Revelation is the outer form whose meaning is Allah's Knowledge of Himself and His creation. Tearing away the veil of form to reveal the meaning within is the work of the higher teaching. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) prayed, 'Oh, Allah, show me things as they are in their reality'.
(Ma'ana). Everything in creation has an outward form. These forms are the manifestations of their essential inner meanings. The meaning of everything is Allah. Within imagination all meanings become clothed in substratum and take on form. No meaning is able to hold itself back from imagination.
(Sirr). The secret or mystery is a subtle substance of Allah's Grace. It is the innermost consciousness, the point of secret communication between the Lord and His slave. It is the hidden place where Allah manifests His mystery to Himself.
(Ruh). The Ruh is that centre within man which is attracted and drawn back to its Source. The spirit endeavours to pull the heart towards Allah, while the lower self exerts a downward pull on the heart. The human spirit is also Allah's Spirit because Allah breathed His Spirit into man. In being both 'uncreated' and 'created' the Ruh makes its descent. On the Night of Power, "Therein descend the angels and the Spirit, by Allah's permission" (Qur'an 97:4). The 'uncreated' spirit is equated with the Reality of Muhammad and the 'created' spirit extends from the Divine Throne down to the Perfect Man. The Ruh cannot be seen except by the man who has outstripped 'both the worlds'. The spirit is neither within nor without the body, neither detached from it or attached to it. It is both within and without, detached and attached. The luminosity which radiates from a man depends upon the degree of activity of his Ruh.

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