The Language of the Future
by Murshid F.A. Ali ElSenossi
Lord of all lords
(Rabb al Arbab). Each thing has its own lord. Those who are misguided are approved of by their own lord but condemned by Allah, Who is Lord of all lords. Each thing's lord is the particular Face that Allah has turned towards it. The majority of mankind look upon the secondary causes as their lords and in so doing they do not find the Lord of all lords, Allah.
(Wajh). The face or special aspect of a thing. This is its reality. The knower and lover sees only Allah. When looking at the creatures he sees either the Faces of the Absolute or the Divine Faces. Every existent thing is a face of the Absolute. Everything our sight falls upon is an aspect of the Absolute, be it a reflection of Allah's Majesty or His Beauty. But only the Purified and Perfect Men reflect the Divine Face, and only the purified lover and knower perceives the Divinity in such faces.
(Man' arafa nafsahu 'arafa Rabbah). This hadith contains the very essence of the Sufi Teaching and is therefore one of the strongest supports of the higher teaching. In knowing one's own self one attains to Knowledge of Allah. But this is not Knowledge of Allah as the Essence, because such knowledge is impossible for the slave. None knows Allah but Allah. None sees Allah but Allah. None worships Allah but Allah. The Spiritual Journey is from the lower self to the Higher Self and on reaching knowledge of the Higher Self one reaches knowledge of one's Lord.
(Al 'Arifin/'Urufa). They see and recognize Allah wherever they look. The knowers are bewildered. But this is not the bewilderment of being lost, rather it is the bewilderment of having found Allah. They know that He cannot be known. The knowers are nothing because they are everything.
(Arbab). Lords. 'He who knows his own self, truly, does know his Lord' (Man 'arafa nafsahu 'arafa Rabbah) but because the majority of mankind take the secondary causes as their lords they do not come to know their Lord.