The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

qist
Just Scale

(Qist). The qist is the state possessed by existence. Were Allah to drop this Just Scale from His Hand for even an instant the entire cosmos would be utterly annihilated. In the same way as Allah keeps hold of the Just Scale, so too does His Slave hold tightly to the Scale of the Law which Allah established as the means by which man can attain to Knowledge, Felicity, Gentleness and Mercy in this world and in the Hereafter.

See also: Guidance Hereafter Justice Law Misguidance Servitude Spiritual courtesy World

Guidance ( huda )

(Huda). It is Allah Who guides whoever He wants to Himself. The journey from the circumference to the Centre is under Divine Guidance and is specific to the people of yearning who travel the Spiritual Path. When He wants to join someone to Himself He guides them to His saints.

Hereafter ( akhira )

(Akhira). The hereafter is the next life in which are found the Bridge, the Scales, Paradise and Hell. For the traveller on the Spiritual Path the reality of the things and events of the hereafter may be experienced here and now, in this life. Paradise is the mirror of Allah's Absolute Beauty. It is nearness to Allah. Hell is the mirror of His Absolute Majesty and signifies forgetfulness and hence distance from Allah. The degrees of these experiences vary in accordance with the preparedness of the traveller and ultimately through the Grace of Allah.

Justice ( 'adl )

('Adl). Justice is putting everything in its proper place. Outward justice concerns what is between oneself and others. Inward justice concerns what is between oneself and Allah.

Misguidance ( idlal )

(Idlal). Man has been given the choice as to which path he takes on the return journey to his Origin. In this life he can make the Journey of Return to his Sacred Centre under Divine Guidance which is manifested in the Prophets of Allah and His friends. But, he can be prevented from making the journey in this life due to Misguidance (Idlal) which is manifested in Satan and his friends.

Servitude ( 'ubuda )

('Ubada). Servitude and bondage. This is the fulfilment and consummation of slavehood ('ubudiyya) when the slave loses himself in the Will of his Lord. 'Ubada is 'the Nearness of obligatory works' which is one of the four stations of Perfection. To realize 'ubuda is to be gifted with a very high degree of Knowledge of Allah. To know that 'the slave is the slave and the Lord is the Lord' is the supreme form of spiritual courtesy towards Allah. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the Beloved of Allah and His Chosen One. No one is more perfect than him. No one can attain to his Knowledge. Yet Allah says in The Qur'an, "Glory be to Him Who carried His slave by night" (17:1). The slave is in bondage ('ubuda). Bondage is Perfection. Bondage is Knowledge.

Spiritual courtesy ( adab )

(Adab) is spiritual courtesy and gracious behaviour of the Path and perfect refinement of words and deeds. Adab is giving each thing and each moment its proper due. The science of the higher teaching is based upon adab, which encompasses all of human life. It extends from right behaviour with regard to the Sacred Law (Shari'a), right behaviour with one's fellow travellers, proper conduct towards the teaching and one's teacher, and reaches to unceasing spiritual courtesy to Allah Himself. The proper courtesy towards the Law is to stay within its boundaries, the proper conduct with regards to good actions is to complete the action and disconnect from it. Adab with regard to the Real is knowing what belongs to oneself and what belongs to Allah. Each moment and each situation has it's own adab. It has been said that the higher teaching is all adab and the greater your understanding and implementation of proper conduct is, the higher you are in the teaching.

World ( 'alam )

('Alam). World or universe.

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