The Language of the Future
by Murshid F.A. Ali ElSenossi
(Qada'). The decree or predetermination. Qada' is the universal decree of Allah concerning the entities of the existents as the entities are in themselves before their existence. It is His decree concerning the states that will occur for them from Eternity-without-beginning to Eternity-without-end. The perfect knowers and lovers of Allah always preserve perfect courtesy with Allah. Whenever they commit an act of disobedience they never flee to 'Decree and Destiny' in order to free themselves from blame and wrongdoing. Their Blaming Self which is placed over them, protects them from such acts of discourtesy.
(Af'al). Human actions or deeds. Allah created man, but to what extent did He create man's actions and works? This question of free will and predestination should not be a major concern to the traveller to Allah. He must occupy his time and devote his efforts towards purifying his intentions and actions so that they conform to those of the Holy Prophet Muhammad, who is our Beautiful Model. In following him and striving to emulate his actions and deeds man will attain to felicity. Predestination is a secret of Allah which He only reveals to the most perfect Knowers.
(Ayan al Thabita). The immutable entities or fixed prototypes or established essences or potentialities. These are the infinite and immutable Possibilities which are fixed in the Ipseity. The fixed entities are the images of the Divine Names and Qualities and 'things' of the Ipseity in the Presence of Knowledge, with specific individuation. The term signifies the essential character of every individual existing from eternity in the Divine Knowledge. They are established according to non-existence and they are not qualified by existence.
(Niyyah). The Perfect Man is the first in intention and desire through Allah, making him the intended aim and final cause of the creation of the world. From the side of creation all acts of obedience to Allah require purity of intention. Without pure intention there can be no sincerity of word or deed. Regardless of the outcome of the act it is still that initial intention which carries the weight. In reality, both the act and its result are Allah's!
(Adab) is spiritual courtesy and gracious behaviour of the Path and perfect refinement of words and deeds. Adab is giving each thing and each moment its proper due. The science of the higher teaching is based upon adab, which encompasses all of human life. It extends from right behaviour with regard to the Sacred Law (Shari'a), right behaviour with one's fellow travellers, proper conduct towards the teaching and one's teacher, and reaches to unceasing spiritual courtesy to Allah Himself. The proper courtesy towards the Law is to stay within its boundaries, the proper conduct with regards to good actions is to complete the action and disconnect from it. Adab with regard to the Real is knowing what belongs to oneself and what belongs to Allah.
Each moment and each situation has it's own adab. It has been said that the higher teaching is all adab and the greater your understanding and implementation of proper conduct is, the higher you are in the teaching.