(Tanzih). Incomparability or Transcendence or Unknowableness or Remoteness. Tanzih is to declare that Allah transcends every quality or attribute possessed by His creatures. The word tanzih derives from the word nazzaha, which means to keep something away from anything contaminating or impure. The rational faculty declares Allah's Incomparability, but this is only half of the Absolute Truth, because Allah has both Transcendence and Similarity (tashbih). Allah says in The Qur'an, "Nothing is like Unto Him" (42:11). This is Allah's Incomparability (tanzih). But the same verse continues, "and He is the all-Hearing, the all-Seeing". This is Allah's Similarity (tashbih). The Absolute Truth is Allah's Incomparability and His Similarity. The 'knowers through Him' know Allah through Allah, by combining the declaration of His Incomparability (tanzih) with the affirmation of His Similarity (tashbih). Allah as the Essence Itself is Utterly Incomparable, while Similarity is attributed to Allah as the Divinity.
(Jalal). The Divine Majesty. Jalal indicates Allah's Incomparability. His Qualities of Majesty include His Transcendence, His Inaccessibilty, His Magnificence, His Tremendousness. Awe is experienced when the heart is overwhelmed by jalal.
(Asma Jalaliyyah). These Names relate to Allah's Incomparability and are demanded by the very fact of Allah's Being and our nonexistence. The Names of Majesty include such Names as The Tremendous (al 'Azim), The Overpowering (al Qahhar). When the traveller is under the influence of a spiritual state in which a Name of Majesty dominates he is utterly overwhelmed.